Elisha Williams (1694-1755) — a Harvard graduate who served at various times as a professor and rector at Yale University, where he tutored Jonathan Edwards; as a pastor; and as a member of the Connecticut General Assembly — is best known as the author of The Essential Rights and Liberties of Protestants: A Reasonable Plea for the Liberty of Conscience and the Right of Private Judgment in Matters of Religion (1744).

He wrote the pamphlet in the form of an extended letter under the name “Philalethes” to oppose a 1742 Connecticut law known as the Act for Regulating Abuses and Correcting Disorders in Ecclesiastical Affairs, which had been prompted by opposition from established preachers to revivalists of the Great Awakening. The act prohibited ministers from delivering sermons outside their own parishes without invitations from established clergy, and Williams believed it violated the rights of Englishmen as outlined in the Toleration Act of 1688 as well as natural rights.

Inspired by John Locke

Williams drew many of his ideas on the role of government and about rights from John Locke’s Second Treatise on Government. He argued that men are born free and equal, that they form government for the limited purposes of securing their lives, liberties, and property, and that citizens retain their rights to judge religious matters for themselves.

Williams drew four major conclusions.

Williams ended his letter by showing point by point how the newly enacted Connecticut law violated these precepts. He observed that religious liberty was “so precious a jewel” that it “is always to be watched with a careful eye: for no people are likely to enjoy liberty long, that are not zealous to preserve it.”

Send Feedback on this article